Exploring Customary Law: Perspectives of Hazairin and Cornelis Van Vollenhoven and its Relevance to the Future of Islamic Law in Indonesia

Ilham Tohari*    -  Institut Agama Islam Negeri Kediri, Indonesia
Siti Rohmah    -  Universitas Brawijaya Malang, Indonesia
Ahmad Qiram As-Suvi    -  Projok Peradaban Institute Malang, Indonesia

(*) Corresponding Author
The difference between Islamic law and Western law in viewing customary law is the core problem that forms the background of this research. This article aims to explore in-depth Customary Law from the perspectives of Hazairin and Cornelis Van Vollenhoven and its relevance to the future existence of Islamic law in Indonesia. This research is a literature study applying a qualitative Juridical-Normative approach. The primary sources for this research are the original works of Hazairin (Tujuh Serangkai tentang Hukum dan Hazairin, Hukum Kewarisan Bilateral Menurut al-Qur’an dan Hadith) and Van Vollenhoven (Het Adatrecht Van Nederlandsch-Indie and its translated version, Van Vollenhoven on Indonesian Adat Law). The secondary sources are all references relevant to the topic of the article. Comparative analysis is used in analyzing the data. The research findings explain that, according to Hazairin, customary law can be applied anywhere as long as it does not contradict Islamic law. In contrast, Van Vollenhoven argues that customary law does not need to consider religion because all humans have equal rights before God, thus rejecting or eliminating customs or traditions is considered undignified. The formation of national law due to culture and tradition is an important part of society. This research provides a conceptual historical-theoretical narrative related to customary law in Indonesia. Despite having different perspectives on customary law, both Hazairin and Van Vollenhoven share the vision that customary law should be made into positive law. Therefore, the existence of customary law needs to be considered by lawmakers to become national positive law.

Keywords: Customary Law, Islamic Law, Hazairin, Van Vollenhoven

  1. Adwin Tista, “Hakikat Asas Pemisahan Horizontal Dalam Hukum Adat,†Al-’Adl 14, no. 2 (2022). p. 347–66.
  2. Afiq Budiawan, “Telaah Pemikiran Hazairin Dalam Mengelompokkan Ahli Waris Menurut Persepektif Hukum Kewarisan Islam,†Journal of Hupo_Linea 1, no. 1 (2020). p. 46–53.
  3. Ahmad Qiram As-suvi and Moh Zainullah, “Sociology of Law in The Perspective of Roscoe Pound and Donald Black and Its Relevance in The Indonesian Context,†PJLS: Peradaban Journal of Law and Society 1, no. 2 (2022). p. 82–95.
  4. Amrita Ajeng Safitri, et.al., “Eksistensi Hukum Adat Dalam Tata Hukum Indonesia Pendahuluan Indonesia Menjadi Sebuah Negara Yang Menjalankan Sistem Pluralitas Di Aspek,†RSJ: Rechtenstudent Journal 3, no. 2 (2022). p. 214–30.
  5. Arianto, H. Nur Ahid, “Penelitian dan Pengembangan (Studi Positivisasi Hukum Islam Di Indonesia),†INOVATIF 8, no. 1 (2022). p. 93–115.
  6. Badan Pengembangan dan Pembinaan Bahasa (Pusat Bahasa), “Kamus Besar Bahasa Indonesia (KBBI),†KBBI Daring Edisi III, 2021, https://kbbi.web.id/adat.
  7. Cornelis Van Vollenhoven, “Grotius and the Study of Law,†American Journal of International Law 19, no. 1 (1925). p. 1–11, https://doi.org/10.1017/ajil.2018.104.
  8. Cornelis Van Vollenhoven, Het Adatrecht Van Nederlandsch-Indie, I (Leiden: Boekhandel en Drukkeri J Voorheen E. J. BRILL, 1933), http://www.jstor.org/stable/2189079.
  9. Cornelis Van Vollenhoven, Van Vollenhoven on Indonesian Adat Law, ed. J.F. Holleman, I (Dordrecht: Springer Science+Business Media Dordrecht, 1981).
  10. Dedi Sumanto, “Hukum Adat Di Indonesia Perspektif Sosiologi Dan Antropologi Hukum Islam,†JURIS (Jurnal Ilmiah Syariah) 17, no. 2 (2018). p. 181, https://doi.org/10.31958/juris.v17i2.1163.
  11. Departemen Agama Indonesia, “Gema Departemen Agama,†Departemen Agama, vol. IX (Indonesia, 1988).
  12. Devi Kasumawati, “Pengaruh Hukum Adat Terhadap Ketentuan Waris Pasal 183, 185, Dan 209 Kompilasi Hukum Islam Perspektif Teori Receptio A Contrario 47,†QONUN: JUrnal Hukum Dan Perundang- Undangan 5, no. 2 (2021). p. 63–80.
  13. Dwi Rahayu Sulistyaningrum, “Bustanul Arifin and A . Qodri Azizy on The Absorption of Islamic Law Into National Law : A Discourse of Thinking,†PJLS: Peradaban Journal of Law and Society 1, no. 2 (2022), p. 96–106
  14. Engrina Fauzi, “Dualisme Pelaksanaan Pembagian Harta Waris di Kota Padang : Perspektif Hukum Islam dan Adat,†IJTIHAD: Jurnal Hukum Islam Dan Pranata Sosial 32, no. 2 (2016). p. 203–15.
  15. Entol Zaenal Muttaqin and Ahmad Zaini, “Kebijakan Hukum Vrijwillige Orderwepping Dan Toepasselijk Verklaring Sebagai Unifikasi Pemerintah Hindia Belanda,†Jurnal Hukum Ius Quia Iustum 28, no. 3 (2021). p. 657–76, https://doi.org/10.20885/iustum.vol28.iss3.art10.
  16. Eugen Ehrlich, Fundamental Principles of the Sociology of Law, Transaction Publisher, vol. 4 (Prancis: Transaction Publisher, 2002).
  17. Fatahuddin Aziz Siregar, “Ciri Hukum Adat Dan Karakteristiknya,†Jurnal Al-Maqasid 4 (2018). p. 1–14, file:///C:/Users/HP/Downloads/Hukum adat 2.pdf.
  18. Florian Wagner, Colonial Internationalism and the Governmentality of Empire, 1893-1982, I (Cambridge: Cambridge University Press, 2022).
  19. Hazairin, Hukum Kewarisan Bilateral Menurut al-Qur’an dan Hadith, III (Jakarta: PT. Tintamas Indonesia, 1964).
  20. Hazairin, Tujuh Serangkai Tentang Hukum, IV (Jakarta: PT. Tintamas Indonesia, 1974).
  21. Herlindah, Siti Rohmah, Ahmad Qiram As-Suvi, “Character-Building for Law Students : Exploring the Satjipto Rahardjo ’ S Thoughts,†WASKITA: Jurnal Pendidikan Nilai Dan Pengembangan Karakter 6, no. 2 (2022). p. 156–173.
  22. Khalid Rahman Moh. Anas Kholish, Menjadi Muslim Nusantara Rahmatan Lil’Alamin (Ikhtiar Memahami Islam Dalam Konteks KeIndonesiaan), ed. Siti Rohmah, Labib Muttaqin, I (Bantul Yogyakarta: Naila Pustaka, 2015).
  23. M. Ali Mansyur Qodry Azizy, et.al., Membangun Kesadaran Baru Melalui Studi Hukum Kritis: Mengggagas Hukum Progresif Indonesia: IAIN Walisongo Semarang Dan Program Doktor Ilmu Hukum Universitas Dipnegoro, ed. Mu’amar Ramadhan, Ahmad Gunawan, 1st ed. (Yogyakarta: Pustaka Pelajar, 2006).
  24. M. Rizki Syahrul Ramadhan, et.al., “Metodologi Fikih Keindonesiaan (Studi Komparatif Perspektif Filsafat Hukum Islam).â€
  25. Mahfudz Junaedi, “Epistemologi Fikih Indonesia: Nalar Pemikiran Hazairin,†Syariati : Jurnal Studi Al-Qur’an Dan Hukum 7, no. 2 (2021). p. 153–66, https://doi.org/10.32699/syariati.v7i2.2110.
  26. Makhyatul Fikriya, “Implementasi Hukum Adat Dalam Aktualisasi Pendidikan,†Jurnal Pendidikan Tambusai 6, no. 1 (2022). p. 43–45, https://www.jptam.org/index.php/jptam/article/view/2818
  27. Marc Hertogh, Living Law Reconsidering Eugen Ehrlich, ed. Johannes Feest, 1st ed. (Nort America: Hart Publishing, 2009).
  28. Moh Anas Kholish and Ilham Fitra Ulumuddin, “Supremasi Hukum Dan Perubahan Sosial : Sebuah Tinjauan Hukum Barat Dan Hukum Islam,†PJLS: Peradaban Journal of Law And Society 1, no. 1 (2022). p. 47–59.
  29. Moh. Anas Kholis, Menyemai Pendidikan Fikih Beyond the Wall (Menumbuhkan Living Toleransi Di Tengah Mazhab Fikih Di Indonesia), ed. Siti Rohmah, I (Malang: Intelegensia Media, 2021).
  30. Moh. Anas Kholis, Menyemai Pendidikan Fikih Beyond the Wall (Menumbuhkan Living Toleransi Di Tengah Mazhab Fikih Di Indonesia).
  31. Muhammad Amin Nasution, “Deconstruction Towards Islamic Inheritance Law In Indonesia (A Brief Study on Hazairin ’ s Bilateral Inheritance Idea ),†Al-Usrah: Jurnal AL-Ahwal As- Syahkhsiyah 10, no. 02 (2022). p. 33–45.
  32. Mura Hutagalung, Hukum Islam Dalam Era Pembangunan, I (Jakarta: Ind- Hill-CO, 1985).
  33. Nasution, “Deconstruction Towards Islamic Inheritance Law In Indonesia (A Brief Study on Hazairin ’ s Bilateral Inheritance Idea).â€
  34. Pilemon Bukit, “Pandangan Kristen Tentang Kebudayaan Dan Adat Istiadat Di Dalamnya,†SOTIRIA: Jurnal Teologi Dan Pelayanan Kristiani 2, no. 1 (2019). p. 1–15.
  35. Riskisyabana Yulistyaputri, Zaka Firma Aditya, “Romantisme Sistem Hukum di Indonesia : Kajian Atas Konstribusi Hukum Adat dan Hukum Islam Terhadap Pembangunan Hukum di Indonesia,†Hurnal Rechts Vinding: Media Pembinaan Hukum Nsional 8, no. 1 (2019). P. 37–54.
  36. Setiawan Bin Lahuri, et.al., “Pembagian Waris Receptie Exit: Tinjauan Kritis Terhadap Pemikiran Hazairin,†ISTINBATH: Jurnal Hukum 19, no. 2 (2022). p. 229–51.
  37. Siti Rohmah and Azka Rasyad Alfatdi, “From Living Law to National Law : Theoretical Reconstruction of Applying Islamic Law in Indonesia,†PJLS: Peradaban Journal of Law and Society 1, no. 1 (2022). p. 28–36.
  38. Sulastriyono Sulastriyono and Sartika Intaning Pradhani, “Pemikiran Hukum Adat Djojodigoeno Dan Relevansinya Kini,†Mimbar Hukum-Fakultas Hukum Universitas Gadjah Mada 30, no. 3 (2018). p. 448, https://doi.org/10.22146/jmh.36956.
  39. Tri Novianti Rahmad Alamsyah, Imadah Thoyyibah, “Pengaruh Teori Receptie Dalam Politik Hukum Kolonial Belanda Terhadap Hukum Islam dan Hukum Adat Dalam Sejarah Hukum Indonesia,†PETITA 3, no. 2 (2021). p. 343–563.
  40. Willem Otterspeer, Leiden Oriental Connections 1850-1940, ed. Willem Ottesrpeer (Leiden: E.J. Brill, 1989).
  41. Zainul Akmal, “Eksistensi Masyarakat Adat Dalam Undang-Undang Terkait Lingkungan Hidup†XVII, no. 1 (2021). p. 27–35.

Open Access Copyright (c) 2023 Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

ULUL ALBAB: Jurnal Studi dan Penelitian Hukum Islam
Published by Department of Sharia, Faculty of Islamic Studies, Universitas Islam Sultan Agung Semarang
Jl. Kaligawe Ray KM. 4 Semarang, Indonesia
Phone: +62 81359100363
Website: http://jurnal.unissula.ac.id/index.php/ua
Email: jurnalululalbab@unissula.ac.id

ULUL ALBAB stats

ISSN: 2597-6168 (Print)
ISSN: 2597-6176 (Online)
DOI : 10.30659/jua

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

Get a feed by atom here, RRS2 here and OAI Links here

apps